Iggwilv’s Wedding

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Mother of Witches Part Four

Iggwilv’s Wedding

On a certain festive day in the lands of Zeif, the sultan announced the happy news that his favored son Hussin had returned from far-off Bramblewood with a bellbon Ketite maiden of unmatched beauty. “Surely this is the one of whom the prophecy spoke,” the sultan said when he cast eyes upon her. “My daughter,” he fawned over her, “Your power and fame will eclipse all others. Istus has decreed it, and the rashaw has forseen it.”

The sultan happily announced to his people, “My son Hussin shall be wed beneath a flowered canopy on the first night of Brewfest.” Invitations went out to all the sultan’s other sons, to all the powerful houses of Zeir-I-Zeif, and to the chieftains, the pashas, and the beygrafs from foreign lands.

Many tongues wagged over the matter, “Who is this woman? Is she not an infidel? From what noble house has she come?” But others said, “This is the hand of Istus.”

Until the night of her wedding, the Ketite maid took her place in the chambers of the third palace with the other maidens outside the harem of Peh’reen. They put her under the charge and care of the sultan’s chief eunuchs who attended to her daily. The servant girls of the palace also pampered her with oil of myrrh, with spices, with paints and cosmetics, braiding of hair, and sweet perfumes. All was gladness and song, and all the palace seemed astir with anticipation over the coming day of joy. They dressed the fair-skinned maid in fine silks and scarves. They adorned her with gleaming ornaments of golden jewelry set with precious gems. They arranged her black hair to dangle in curling feats. As the week of Brewfest drew near, dancers went before her with castanets. Minstrels played for her entertainment, and singers sang of her charms, “A bellbon beautiful bride! A bellbon beautiful maid!” Continue reading “Iggwilv’s Wedding”

Hidden Temple of Pharol Al-Sammal

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Daoud’s Wondrous Lanthorn: Chapter Three

Hidden Temple of Pharol Al-Sammal

Daoud related the story of Sulymon and the Seven Giants beneath the pavilions of Hasnat for several nights, but the tale need not be retold here, for it is told in the poems of Obed of Tusmit and also recounted in the Fiftyscore Tales of Al’Shari. After completing his adventures, having slain the seven giants and all their kin, and having looted their wealth as well, Sulymon returned to Tusmit and inherited the throne from his grandfather (200 CY). In addition, he inherited the seal of power which Mehmet had obtained from the quest of the Black Vizier.

This Sulymon had four sons, each one the son of a different wife. The youngest was Daoud. Daoud had no expectation of inheritance over his elder brothers; he accepted his place with the same stoic indifference by which he measured all circumstances—was it not the fate decreed by Istus? Rather than concern himself with politics and intrigues, he devoted himself to learning, philosophy, and science. His heart inclined after knowledge and understanding, and he cared little for the pretenses of life at court. He set his mind to ponder the intricate weaving of the hands of Istus, dedicating himself to her worship.

Continue reading “Hidden Temple of Pharol Al-Sammal”

Mehmet and the Baklunish Seal of Power

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Daoud’s Wondrous Lanthorn: Chapter Two

Mehmet and the Baklunish Seal of Power

Mehmet made his name remembered among the Paynim as a master horseman, a fearsome warrior, and a leader of men. He led the Yamifa tribe on regular raids against the peoples of Zeif and became a painful thorn to the sultanate. Clans and tribes united behind him. His heroics inspired the loyalty of the shaw and even the most seasoned warriors.

“Now what shall I do to remove this irritation?” the sultan asked his vizier. “If I mobilize my riders, Mehmet and his cutthroats melt away and vanish altogether, but if I turn my back for even an instant, they leap upon me from behind and raid and plunder all along my borders.”

“Why should His Omnipotence trouble himself over the matter? Every man has a price. Take this Paynim dog into your employ,” the grand vizier advised. “Let him lead your own warriors to patrol the borders.”

The sultan thought this counsel clever. He sent a delegation to Mehmet, inviting him to come serve in the sultan’s army as an officer of the cavalry. The pious Mehmet replied, “Give me seven days to fast and pray, and then you will have your answer.” Continue reading “Mehmet and the Baklunish Seal of Power”

The Sultan’s Son and the Witch’s Sister

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Mother of Witches Part Three

The Sultan’s Son and the Witch’s Sister

There was a sultan who ruled the lands of Zeif in peace and fairness under the bright light of Al’Hatha’s truth. He stood firmly upon the Four Feet of the Dragon, and he had the satisfaction in his later years to see the son of his favored wife prove himself a worthy imitator of those virtues and a worthy heir of his sultanate. Only one matter troubled the old sultan, namely that his son had taken no wife. True enough, generosity, honor, and piety handsomely adorned the young prince, but without family, what does one truly possess? This lamentable deficiency gave the sultan much concern, for his other sons all married powerful houses, daughters of chieftans, pashas, and beygrafs from foreign lands who brought with them rich dowries, exalted titles, and strong alliances.

On an auspicious day, the Sultan said to his son Hussin, for that was his name, “I have consulted the rashaw and learned that you must seek a bride beautiful and powerful beyond all the daughters of Zeif. Do not marry a daughter of Zeif; do not seek a maid of Ekbir, be not seduced by the wiles of a Tusmit woman, and do not look on the dancing girls of Ull. Saddle up your steed, take your men at arms, and go questing into the far-off rebellious land of Ket. Beyond Lopolla, beneath the boughs of that dark forest, take a Ketite maid for wife. Her power and fame will eclipse all the daughters of the Bakluni. Istus has decreed it, and the rashaw has foreseen it.”

Since the young prince was always submissive and obedient to the sultan’s will and since he was much flattered that fate had so favored him with such a magnificent bride surpassing all other women, he consented to undertake the quest. Before departing, he asked, “And how shall I know which girl Istus has decreed for my destiny?”

The sultan said, “Ask the goddess for a specific sign. Let it be the maid that sets before you a princely gift of unmatched beauty. She should be the one Istus has chosen.”

This seemed reasonable to Hussin. He saddled up his steed and took six of his men at Continue reading “The Sultan’s Son and the Witch’s Sister”