Alhazred and the Path of Shadows
Daoud returned to Sefmur, powerful in magical arts and well-learned in spell craft, but his heart was sorely vexed to find that, in his absence, his father Sulymon had passed away from the lands of those who live and breathe. Moreover, the pasha had not bequeathed to Daoud the seal of power as he had promised, and this omission much perplexed the young prince. “If only there was some means to query the dead!” he lamented.
“There are some who know the art,” his teacher Surrvaris suggested. “Make your way to the wild and untamed plains of Ull. Go to Ulakand the City of Horses and seek out the teacher Alhazred and learn what he will teach you. Perhaps he will summon your father among the shades of Khur Razjin. Only leave in my safekeeping your scroll of spells because I foresee that, if you bring it with you to Ull, you will lose it from your possession for all time. Moreover, if you walk ‘The Path of Shadows,’ remember to show them no fear whatsoever.”
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Hidden Temple of Pharol Al-Sammal
Daoud related the story of Sulymon and the Seven Giants beneath the pavilions of Hasnat for several nights, but the tale need not be retold here, for it is told in the poems of Obed of Tusmit and also recounted in the Fiftyscore Tales of Al’Shari. After completing his adventures, having slain the seven giants and all their kin, and having looted their wealth as well, Sulymon returned to Tusmit and inherited the throne from his grandfather (200 CY). In addition, he inherited the seal of power which Mehmet had obtained from the quest of the Black Vizier.
This Sulymon had four sons, each one the son of a different wife. The youngest was Daoud. Daoud had no expectation of inheritance over his elder brothers; he accepted his place with the same stoic indifference by which he measured all circumstances—was it not the fate decreed by Istus? Rather than concern himself with politics and intrigues, he devoted himself to learning, philosophy, and science. His heart inclined after knowledge and understanding, and he cared little for the pretenses of life at court. He set his mind to ponder the intricate weaving of the hands of Istus, dedicating himself to her worship.
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Mehmet and the Baklunish Seal of Power
Mehmet made his name remembered among the Paynim as a master horseman, a fearsome warrior, and a leader of men. He led the Yamifa tribe on regular raids against the peoples of Zeif and became a painful thorn to the sultanate. Clans and tribes united behind him. His heroics inspired the loyalty of the shaw and even the most seasoned warriors.
“Now what shall I do to remove this irritation?” the sultan asked his vizier. “If I mobilize my riders, Mehmet and his cutthroats melt away and vanish altogether, but if I turn my back for even an instant, they leap upon me from behind and raid and plunder all along my borders.”
“Why should His Omnipotence trouble himself over the matter? Every man has a price. Take this Paynim dog into your employ,” the grand vizier advised. “Let him lead your own warriors to patrol the borders.”
The sultan thought this counsel clever. He sent a delegation to Mehmet, inviting him to come serve in the sultan’s army as an officer of the cavalry. The pious Mehmet replied, “Give me seven days to fast and pray, and then you will have your answer.” Continue reading “Mehmet and the Baklunish Seal of Power”
The Pavilion of Hasnat
A dwarf and a man held tightly to the edges of the tattered and threadbare magical carpet on which they sat. The embroidered fringes of the once-colorful rug had been burned away, and the whole of the weave looked to have passed through fire and water. Yet it showed itself still skyworthy, bearing them on a straight and true path through the air faster than any bird might fly. Strapped tightly to their conveyance were several small bags, bundles, and one large purse. The dwarf and the man looked no better kept than the carpet on which they flew. Earth and grime soiled their garments and smeared their faces. Long tangles of hair and untrimmed beards waved and flapped about in the wind like pendants. Despite weariness and all the travails and deprivations they had already passed through, both the man and dwarf radiated expressions of amazement and exhilaration as they peered about at the world below them and the world above them.
Daoud and Grimmly sailed above, or perhaps below, a world delicious and delightful and also doubled; one facing down upon them from above and one looking up toward them from below. It seemed to them as if they somehow flew between the mountains and the reflection of the mountains as it appears on the surface of a calm mountain lake at the height of summer if it were that the sky itself was the surface that created the mirror. Spread out below them lay a thicketed wilderness of trees overgrown and wild, while far above in the remote heights of the sky they could see, as if mirroring the world beneath them, another world in parallel, but of orchards, fields, and gardens, cultivated and tended. Below them grew cedar and pine and fir and branching palm, shade below shade, while above them (growing upside-down it appeared), they saw tended groves and orchards of the goodliest trees heavy-laden with fairest fruits, adorned with fragrant golden-hued blossoms and rainbows of color. Below them the wild untamed mountains and forests spread out for as far as they eye could see, from horizon to horizon, at points giving way to hills and lakes in the far distance or falling into green plains crossed by mountain-fed rivers in another. Above them, in perfect reflection, spread out the same lay of the land, hill for hill and peak for peak, except a world cultivated and tended, a garden of delight.
“Although it be two worlds that we see, they can be but one world and one place,” Daoud informed his dwarven passenger. “Istus has smiled upon us, and we have passed now into the Twin Paradises.”
“By Moradin’s beard!” Grimmly exclaimed. “Are all the old tales of gods and goddesses true then as well?” Continue reading “Daoud’s Wondrous Lanthorn”